One Religion Too Many is a Hindu pilgrims progress through the worlds religious traditions. An eminent scholar of comparative religion, Arvind Sharma provides a firsthand account of how he came to be a party to the dialogue of religions first with his own religion, then with the comparative study of religion, and finally with the religious universalism he has come to espouse because of this heritage. Starting with an account of the Hinduism of his family in Varanasi, India, Sharma then heads west, finding himself initially dumbfounded by the Christian Eucharist, wondering if there is a "Hinjew connection," grappling with Zen in Massachusetts, and pressed into service to teach about Islam. Sharma writes with a light touch, but even when his encounters and perceptions are amusing, they are always insightful and thought provoking. Western readers, in of particular, will enjoy seeing their own traditions through the eyes of an Easterner who has come to know them well. Sharmas ultimate perspective on religious universalism is a welcoming vision for the globalizing world of the twenty-first century.
ABOUT THE AUTHOR Arvind Sharma
ARVIND SHARMA was born in Varanasi, India. He earned a B.A. in History, Economics, and Sanskrit from Allahabad University in 1958 and continued his interests in economics at Syracuse University, earning an M.A. in 1970. Pursuing a lifelong interest in comparative religion, Dr. Sharma gained an M.T.S. in 1974 and then a Ph.D. in Sanskrit and Indian Studies from Harvard University in 1978. He succeeded to the Birks Chair of Comparative Religion at McGill University in Montreal, Canada and was the first Infinity Foundation Visiting Professor of Indic Studies at Harvard University. He has published over fifty books and five hundred articles in the fields of comparative religion, Hinduism, Indian philosophy and ethics, and the role of women in religion. Widely cited as an authority on Hinduism, amongst his most note-worthy publications are The Hindu Gita: Ancient and Classical Interpretations of the Bhagavadgita (1986), The Experien-tial Dimension of Advaita Vedanta (1993), Our Religions: The Seven World Religions Introduced by Pre-eminent Scholars from Each Tradition (1994), The Philosophy of Religion: A Buddhist Perspective (1995), Classical Hindu Thought: An Introduction (2000), and The Study of Hinduism (2003).
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