Raja Ram Dravid presents a comprehensive and critical study of the fundamental problem of universals in Indian Philosophy. The center of the study is the controversy between the Nyaya-Vaisesika and the Mimamsa realists on the one hand and the Buddhist nominalists on the other. The author discusses not only the epistemological and metaphysical approach to the problem of universal but also the semantic approach made by the various systems of Indian Philosophy. In this context the view of the Grammarians with special reference to Bhartrhari has been discussed in some detail. A brief but critical analysis of some of the main trends of thought on universals in Western Philosophy-beginning from Plauto to the contemporary philosophers-has also been given. Besides his scholarly and eminently readable treatment of the fundamental problem of universals, the author has attempted to give his own solution of the problem. It is based on the recurrent identities and similarities which are the principles of grouping and which form the foundation of our thought and speech.
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