A considerable part of this book is devoted to the study of the Astasahasrika Prajnaparamita, one of the most important scripture of Mahayana Buddhism. This text marks a breakthrough in Buddhism, since it provides an explanation for the emergence of written texts, which gradually replaced the previously predominant oral tradition. The analysis of the text is based on the key terms of the sutras: Dharma, bodhisattva and prajnaparamita. In focusing the terms dharma Author states that dharma is both a text and an element of a text that , in its turn, is also an element of the mind-since the mind manifests itself through an act of text-generation. Dharma can also be regarded as a text that generates other texts, i.e. as a text generating mechanism. Descriptions of bodhisttvas who have reached different levels are also quite interesting. The term prajnaparamita refers both to a text created according to certain rules and to an aspect of the highest state of mind. Other Buddhist texts are discussed as well, for example the Heart Sutra is used to explain the mechanism of the process of text-generation in Buddhism, and an analysis of the Bodhicaryavatara by Santideva explicates the role of the dialogue in the structure of the text. Also some non-Buddhist texts are treated in the book, the Bhagavad-Gita and the Daodejing are compared as the light path and the dark path, respectively; the Daodejing is separately analysed as a schematic text what offers new possibilities of translation. The last part of the book presents the concept of the humanistic base texts. It focuses on some of scriptures that have emerged from Indian, Chinese, and Mediterranean cultures and observes their formation process, structure and influence throughout the history following the principle that all these texts convey-the humanism. Mail gives also an overview of Buddhist mythology and Tibetan cultural model.
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