How do we understand those ascetics who have developed an extremely elaborate martial tradition and yet have taken strict vows of non-violence, especially when, for some ascetics today, that tradition has been put at the service of the most extreme forms of Hindu militancy? And how is that tough union leaders can, with conviction, share the same ideas as Gandhi, or that Brahmins scarcely hesitate before using the stick, even though they loudly and insistently ...
