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As a pioneer Christian apology written as early as 1862, this work previously titled differently such as Hindu Philosophical Systems : A Rational Refutation (1862), A Rational Refutation of the Hindu Philosophical Systems (1897) and A Mirror of the Hindu Philosophical Systems (1911), is rated as scholarly as Krishna Mohun Banerjea’s Dialogues on the Hindu Philosophy of 1861. The approach of both these works to the Hindu philosophical systems was negative and it ...
The theological reflections of the present author has had been always dialogical. He had been constantly in dialogue with Hinduism, specially with Advaita Vedanta. It is the contention of the book that dialogical opportunities in India are numerous and enriching. The fifteen papers presented here bear witness to this fact. The first part of the book contains four chapters and they were actually written at Hartford Seminary, USA, where the author was a visiting ...
Apart from some recent papers on Indian Christian thought this work also presents stray theological reflections of many years in a religious content of India. On the one hand people like Sri Ramakrishna, swami Vivekan-anda. S. Radhakfishnan, Krishna Mohun banerja, S.K. George, Yesu Das Tiwari, W. H. Mill and Pakenham Walsh are discussed and on the other, there are presentations on topics as varied as Indian Christologies, Eastern Theological Heritage, ...
A commentary on the Gospel according to John is attempted here from the background and context of religious Pluralism of India. In all hermeneutics, in all understanding and interpretation, the context decides the content. Jesus was the Ishta devata (chosen Detty) of the Johannine Community. India is the land of religois Pluralism, the land of many Ishta Devatas and therefore Indians can understand this Gospel without much difficulty. Jesus is the author's Ishta ...