In this volume L. Stafford Betty translates and provides commentary on a work by the sixteenth-century Hindu philosopher-theologian and poet Vadiraja. Vadiraja was a follower of Madhva, the originator of the system known as Dvaita (Dualist) Vedanta, which teaches that God is the Supreme Person and is different from His creation. Dadhva’s system clashes head-on with the redoubtable Sarikara’s Advaita (Non-dualist) Vedanta, which teaches that God is ...