In Yoga the question of boundaries, the constant talk about the various yogas, is, to a very large extent, an artificial one, mind-created. Translators and commentators have constantly and shortsightedly referred to the Gheranda Samhita as a Hatha-Yoga classic. Normally presented as the most basic and material of all yogas, it is understood quite liberally by all sorts of authorities and grossly interpreted by guru and disciple alike. Such teachings, when ...