The Indus (Harappa) civilization dominated the Indian subcontinent for more than 700 years from 2400 to 1700 B.C. Even now it is a living civilization in the sense that the essential elements of the civilization such as religion, philosophy, the art of writing and the science of yoga have greatly influenced the thought process and lifestyle of the people of India and the neighbouring countries in South Asia. But certain misconceptions about the end of the Indus civilization and its contribution to world thought, culture and material progress still prevail. In presenting the latest archaeological and linguistic evidence from recent excavations of Harappan sites the Dawn and Devolution of Indus Civilization removes these misconceptions and highlights the survival of the Indus civilization in a less sophisticated deurbanised form for a few more centuries outside the Indus Valley but making substantial contribution to later civilization. The author puts forth convincing evidence to prove that the decline of Indus Valley cities was not due to the invasion of "barbaric Aryans unsympathetic to civilization" but due to natural calamities such as floods dessication and tectonic activity. A strong Aryan substratum was already present in the Indus civilization during its early days, and continued to the last, leaving its indellible impression on the fabric of Indian culture. Tired of natural disasters the Harappans migrated to the Sarasvati (Ghaggar), Drishadvati (Chautang), Yamuna and Ganga valleys in the east and to Gujarat and Narmada valleys in the south. There they lived in small villages selling their skill to the local population and transformed the political and cultural scene into what can be identified as the Vedic culture. The Indus people were neither conservative nor lived in isolation as made out by some archaeologists and historians. The Dawn and Devolution of Indus Civilization points out that the Harappans had built up a vast network of land and overseas trade with Mesopotamia, Iran and the Arabian countries which resulted in cultural interaction and exchange of ideas as attested to by the evolution of the Semitic script bearing close resemblance to late Indus cursive alphabetic script. The science of yoga which the world values greatly today is one of the Harappan legacies, the other being Indus metrology. Some missing links about town-planning leading to second urbanisation in the mid-second millennium B.C. are brought to light in Dawn and Devolution of the Indus Civilization. The book is profusely illustrated with charts, maps, tables and photographs of excavations of all important sites. It is a must for students of history, religion, philosophy, sociology, and history of science, technology and engineering besides archaeologists.
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