Krishna shringara is a perennial legacy from the dasham skandha of the Bhagavata Purana, where the romance of Krishna in terms of his lilas and kridas is presented, to the tracks of Jayadeva, Narsinh Mehta, Vallabhacharya, the ashtachhaap kavis of Haveli Sangeet, Chaitanya, Bengal Vaishnava tradition, and the glorious period of Ritikavya. All these poetic streams flow into the river of khayal tradition, which in turn has significantly influenced the growth of khayal bandishes.
Krishna shringara has a unique place in khayal bandishes, where words and music, raga and tala make the bandishes come alive. The paintings of khayal bandishes (Bandishmala) make one feel reminiscent of Ragamala paintings. Khayal bandish travelled orally across centuries from village to temple and palace to proscenium.
The paintings make a sahridaya travel to the supreme realms of Krishna shringara, which ends in shringara bhakti.
ABOUT THE AUTHOR Harsha V Dehejia
Harsha V. Dehejia has a double doctorate, one in Medicine and the other in Ancient Indian Culture, both from Mumbai University. He is also a Member of the Royal College of Physicians of London and Glasgow and a Fellow of the Royal College of Physicians of Canada, all by examination. He is a practising Physician in Ottawa and also Adjunct Professor in the College of Humanities of Carleton University in Ottawa. His special interest is in Indian Aesthetics. His publications include: Advaita of Art, Parvatidarpana, Despair and Modernity, Gods Beyond Temples and Leaves of a Pipal Tree (all by Motilal Banarasidass, Delhi); Parvati: Goddess of Love, The Flute and The Lotus: Romantic Moments in Poetry and Painting and Celebrating Krishna: Sensuous Images, Sacred Words (all by Mapin, Ahmedabad); A Celebration of Love: The Romantic Heroine in the Indian Arts and A Festival of Krishna (both by Roli, Delhi).
ABOUT THE AUTHOR Vijay Sharma
Born in 1962 Vijay Sharma is an award winning Pahari miniaturist and works as an artist in the Bhuri Singh Museum, Chamba, Himachal Pradesh. He has studied major collections of Indian painting across the world and has lecture-demonstrations in leading museums and institutions in India and abroad. He has written several scholarly articles on Pahari miniature painting. He paints in various styles of Indian painting, chiefly Basohli and Kangra schools of Pahari painting. Howerer, the work included here in Chaurapanchashika style reveals the fertile imagination of artist.
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