The Hindu Law of Marriage and Stridhana

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As its tell-tale title indicates, this volume is a unique contribution to the literature on law for it deals most exhaustively with Hindu Laws of Marriage and Stridhana. What are the sources of that law and who are governed by it? A brilliant legal luminary and an outstanding authority on the subject of his times, Sir Goodroodas Banaerjee has posed these questions and given most cogent and convincing answers. According to Manu, the Hindu regards his laws as commands not of any political sovereign, but of the Supreme Ruler of the Universe â€“commands which every political sovereign is not imperatively enjoined to obey. As the obedience to the law implied only obedience to the divine will, it never wounded the pride of the most absolute despot; and the thought never entered the mind of a Hindu that he could, if he chose, alter or abrogate any of the existing laws. The highest possible ambition of every Hindu ruler was to govern according to primeval law; and the most profound administrative ability ever conceived by the imagination of the Hindu poet, was the power to lead the subjects, without the least deviation, in the beaten track marked out by Manu and other ancient law givers. After devoting several chapters to the law dealing with rights and status of the Hindu female, the author poses the question: What constitutes Stridhana? What are the rights of a women over Stridhana and what is the order of succession to Stridhana? Manu says: â€œWhat was given before the bridal procession (addhyavahanika), what was given in token of love and what was received from a brother, a mother or a father are considered as the sixfold separate property of married womenâ€. Sage Narada supplements it by adding: â€œProperty given to her by her husband, through pure affection, she may enjoy at her pleasure after his death, or may give it away except land or housesâ€. Today when a more modern and liberal Hindu marriage law has been enacted by the Indian Parliament after the advent of independence, the present volume is sure to prove a veritable ocean of legal knowledge.

ABOUT THE AUTHOR Sir Gooroodass Banerjee

SIR Gooroodas Banerjee was born in 1844 at Narikeldanga in the suburbs of Calcutta. After a bright career at Narikedanga in the Suburbs of Calcutta. After a bright career at school and in college he took his M.A. degree in Mathematics in 1865 and was soon after appointed Lecturer in Mathematics in the Presidency College, Calcutta. He took the B.L. degree in 1866 topping the list of successful candidates and got himself enrolled on the Bar of the Calcutta High Court. In 19876 he passed the Honours examination in Law. He obtained the degree of Doctor of laws in 1877. he was appointed Tagore Law Lecturer in 1878 and took for his subject, â€˜Hindu Law of Marriage and Stridhanâ€™, and his lectures on this subject are still a standard work. He soon made his mark at the Bar. But he has done the best part of his lifeâ€™s work in the cause of national Education. He was appointed a Fellow of the Calcutta University in 1879, and had been Vice Chancellor twice. He was a member of the universities commission appointed by Lord Curzon. He had been the life and Soul of the national Council of Education, constituted in Cacultta in 1906. His heart was in the national movement from his young days. He was for some time a member of the Bengal Legislative Council. After the death of Bankim Chander Chatterjree he became the President of the Literacy Section of the Calcutta University Institute. His book, Thoughts on Education, is a much lauded work.