Indian philosophers have been too much preoccupied with their theories of inference. As a result, theories of perception and linguistic meaning have suffered from comparative neglect. Besides, though much is known about the theories of perception of the Buddhists, the Naiyayikas, the Samkhyas, very little is known about their criticism by the Jainas. In this respect the present work fills up the lacunae and is the most welcome addition to the literature on Indian philosophy.
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