The present study has grown out of a lecture held in the winter term 2003-04, in which my aim was to present my view on the problem of the sentience of plants in early Buddhism to the participants of a series of lectures or various aspects of Buddhism, past and present, which were arranged by the Department of Indian and Tibetan Studies of the University of Hamburg over about a decade.
Sanskrit Manuscripts from Tibet; (1) Vimalaprabha Commentary on the Kalacakra-Tantra, and (2) Pancaraksa
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