The Science and Philosophy of Spirituality

Everything has originated the God and would return back to Him. The God resides in the heart of all the creatures in the form of the soul. One, who considers the soul and the God to be even slightly different, faces the supreme threat of death. The soul, thus, is qualitatively the same, as the Supreme Soul and its true nature is eternal bliss. What we call as the life is only the span between the birth and the death of the material body. The human body comprises of three bodies, namely the physical or the gross body, the mental or the subtle body, and the soul or the subtle body, and the soul or the casual body. What is known as the birth is the combining of the gross and the subtle body the death is their separation, both of which are governed by the casual body. The casual body is the treasure house of all actions. When one has to bear the fruit of his actions, the subtle body combines with an appropriate gross body, which is suitable to bear the fruits of all actions. Action, bondage and liberation, all lie in the mental body. Mind is the ruler, which rules over both the physical body and the soul. The soul has forgotten its true nature and identifies itself with the body and the mind, due to association with the false ego. The path of self-realization is reversing this journey from the body and the mind to the soul. Various people have called this journey by different names. Some call it awaking of Kundalini, while some others call it ‘Yoga’ or Chakra Vidya and so on. This book describes the process of creation from the philosophical point of view but based on scientific explanation. It mentions how the science, religion and spirituality are the different facets of the same Truth. The soul pervades every cell of the body while descending in the human body it rested at some major stations, known as spiritual centers of energy or the Chakras. The book discusses various spiritual practices adopted by seekers to realize the Truth, with references to these charkas and in terms of Surat and Shabda. It establishes supremacy of love, Which leaves no duality between the lover and the beloved.