The work is a valuable text of Tantric Buddhism in general and of Sahajayana in Particular. Like all other Tantric Buddhist Diddhas of her age, Laksminkara professed the realisation of the natural and innate proclivities and advocated that Absolute Truth cannot be realised in an inhabitance in solitude in the renunciation of the world and worldly livings, She professed that all-in-Universe and Universe-in-all are one and the same and advised that this Supreme Truth can be realised by Equilibrium of mind or Samatachitta, which is no other than the Supreme Truth.
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