Krishna Speaks To You Again

Philosophy in India has dimensions different than philosophy in the West. Here philosophy is ‘Darshan’ or realization. Philosophy is understood here as a process of in tense thought and understanding coming through self-realization or God realization. Revelation or realization, understanding and awareness are sheet anchors of Indian philosophy. This medium of this Gospel has no ego of being the author of such a treatise which appears to surpass all that has been written on the subject. To her interviewer she says “I am only receiver and transmitter of the Voice of Krishna”. Lovers of Lord Krishna will recognize the Voice of the Lord, as the message will sound familiar to those who have any idea of Krishna who spoke some thousand years back to Arjuna and whose voice has come down as ‘Gita’ or “song celestial”. Krishna the super man of Dwapar is not before us in person, but he has chosen to speak again. Hence this treatise deserves close and alert reading. The attention given to it will not go unrewarded. It is an extraordinary presentation both in form and content in which Lord Krishna speaks in first person. It steers clear of all controversial issues, discourages all dogmas, advocates independent thinking, eschews all fanaticism and reveals the sublime facts of religion which Krishna prefers to call “The technology of spirit”. The universe is governed by the divine will of the cosmic person and it operates through the triple orders, Adhibhuta (The material order), Adhyatma (The spiritual order), and the Adhiyagya (the moral order). The triple orders have their genesis in the divine will. By order is meant the arrangement or whole system of laws and these laws are immaculate and inviolable. Just as there are inviolable and immaculate laws of matter so there are immaculate laws of spirit whereby the Anteryamni spirit, the Bahiryamni Spirit (the Individual spirits or souls), the cosmic spirit (resident indivisible spirit of the universe), come out of the transcendental supreme spirit and operate in the universe and enter into various bodily frames and animate them. The moral order comprise the constitution of the supreme spirit which ordains perfection in human behaviours and links it up with the cosmic spirit. Moral order means the system of Laws of Action and interaction among human beings between themselves on one hand with regard to the rest of the creation on the other hand. ‘Adhiyagya’ is diving will operating in the form of moral order and whenever the moral order is disturbed it is set right by direct action of the divine will. Love is a fundamental law of the moral order Existence. It is nothing less than diving grace of the unmanifest supreme spirit. Love alone sustains the universe. Love the creation, and love the resident spirits of the universe. This is the latest message relayed through, “Krishna Speaks to You again”