The nineteen essays that form this pioneering comparative philosophy represent an exchange of ideas among specialists in Neoplatonism and specialists in Indian thought. These scholars have examined concepts and assertions that appear to be common to both philosophical tradition, as well as the possible historical influence of Indian sources upon late Greek philosophy, and specifically upon the Alexandrine Platonists. While most of the essays refer to Hinduism, several of them contain general surveys. The essays included are-John J.O. ‘Meara, Indian Wisdom and Prophyry’s search for a Universal Way’ Lawrence J.Hatab, Plotinus and the Upanisads; Laurence J Rosan Proclus and the Tejobindu Upanisad; A.H. Armstrong R.R. Ravindra, Buddhi is the Bhagvadgita and Psyche in Plotinus; I.C. Sharma, The Plotinian One and the Concept of Paramapurusa in the Bhagvadgita; Richard T. Wallis, Phraseology and Imagery in Plotinus and Indian Thought; David F.T. Rodier, Meditative State in the Abhidharma and in Pseudo-Dionysisus; John Borelli, Matter and Exemplar: Difference In Identity in Vijnanabhiksu and Bonventure; Paul Hacker, Cit and Nous; Francisco Garcia Bazan, Matter in Plotinus and Samkara; Russell Hatton, Samkara and Eriugena on Causality; Mohammad Noor Nabi, Union with God in Plotinus and Bayazid; R.K. Tripathi, Advaita Vedanta and Neoplatonism; Ramakant Sinari, The Concept of Human Estrangement in Plotinism and Samkara Vedanta; Pritibhusan Chatterji, Plotinus and Sri Aurobindo: A Comparative Study; C.L. Tripathi, The Influence of Indian Philosophy on Neoplatonism; Albert M. Wolters, A Survey of Modern Scholarly opinion on Plotinus and Indian Thought, John R.A.Mayer, Neoplatonism, Indian Thought and General System Theory; I.C. Sharma, some Critical Conclusions.
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